Lohit Ayas | Copper |
Syam Ayas | Iron |
Vanik | Traders |
Gramini | Village Head |
Bhagadugha | Tax collector |
Sthapati | Chief Judge |
Takshan | Carpenter |
Niska | Unit of currency |
Satamana | Unit of currency |
Pana | Term used for coin |
Shresthi | Guilds |
Vihara | Buddhist Monastery |
Chaitya | Sacred Enclosure |
Pradeshika | Head of district Administration |
Nagarka | City administration |
Jesthaka | Chief of a Guild |
Prathamakulika | Chief of artisans |
Uparika | Governor of Bhukti |
Didishu | Remarried woman |
Amatya | High official |
Dvija | Initiation into education |
Yukta | Revenue officer in the Mauryan period. |
Rajjukas | Land measurement & fixing land revenue |
Sabha | Assembly of few select ones |
Samiti | Larger Assembly |
Dharamamahamatya | Most important post created by Asoka. |
HISTORY
Moderate phase:early nationalists,Freedom of Press and Bal Gangadhar Tilak
Contribution of early nationalists
- Early nationalists believed that a direct struggle for the political emancipation of the country was not yet on the agenda of history. On agenda was:
- Creation of public interest in political questions and the organization of public opinion
- Popular demands had to be formulated on a country-wide basis
- National unity had to be created. Indian nationhood had to be carefully promoted.
- Early national leaders did not organize mass movement against the British. But they did carry out an ideological struggle against them. (Important from a Gramscian perspective)
- Economic critique of imperialism
- Economic critique of imperialism was the most important contribution of the early nationalists
- They recognized that the essence of British economic imperialism lay in the subordination of the Indian economy to the British economy
- They complained of India’s growing poverty and economic backwardness and the failure of modern industry and agriculture to grow
- They wanted the government to promote modern industries through tariff protection and direct government aid
- Popularized the idea of swadeshi and the boycott of British goods
- They propounded the ‘drain of wealth’ theory and demanded that this drain be stopped
- Demanded reduction of taxes and land revenue
- Condemned the high military expenditure
- Constitutional reforms
- They were extremely cautious. From 1885 to 1892 they demanded the expansion and reform of the Legislative Councils
- Due to their demands, the British passed the Indian Councils Act of 1892
- They failed to broaden the base of their democratic demands. Did not demand the right to vote for the masses or for women
- Administrative and other reforms
- They demanded Indianisation of the higher grades of the administrative services.
- They had economic political reasons for this. Economically, appointment of British only to ICS made Indian administration costly because they were paid very high. Politically, appointment of Indians would make the administration more responsive to Indian needs
- Demanded separation of the judicial from executive powers so that the people might get some protection from the arbitrary acts of the police and the bureaucracy.
- Urged the government to undertake and develop welfare activities and education
- Defense of Civil Rights
Methods of work of early nationalists
- Dominated by moderates till 1905
- Method of moderates: Constitutional agitation within the four walls of the law, and slow, orderly political progress. Their work had two pronged direction:
- To build a strong public opinion in India to arouse the political consciousness and national spirit of the people, and to educate and unite them on political questions
- They wanted to persuade the British government and British public opinion to introduce reforms along directions laid down by the nationalists.
- In 1889, a British Committee of the INC was founded. In 1890 this committee started a journal called India.
What about the role of the masses?
- The basic weakness of the early national movement lay in its narrow social base.
- The leaders lacked political faith in the masses.
- Hence, masses were assigned a passive role in the early phase of the national movement.
Evaluation
- The basic objectives of the early nationalist leaders were to lay the foundations of a secular and democratic national movement, to politicize and politically educate the people, to form the headquarters of the movement, that is, to form an all-India leadership group, and to develop and propagate an anti-colonial nationalist ideology.
- Very few of the reforms for which the nationalists agitated were introduced by the government
- It succeeded in creating a wide national awakening and arousing the feeling of nationhood. It made the people conscious of the bonds of common political, economic and social interests and the existence of a common enemy in imperialism
- They exposed the true character of the British rule through their economic critique.
- All this was to become a base for the national movement in the later period.
WHY HUME?
- The leaders assumed that the rulers would be less suspicious and less likely to attack a potentially subversive organization if its chief organizer was a retired British civil servant.
- Gokhale himself stated explicitly in 1913 that if any Indian had started such a movement the officials wouldn’t have let it happen.
- First, the Indian intellectuals co-operated with the British in the hope that British would help modernize India.
- However, the reality of social development in India failed to conform to their hopes.
- Three people who carried out the economic analysis of British India:
- Dadabhai Naoroji: the grand old man of India. Born in 1825, he became a successful businessman but devoted his entire life and wealth to the creation of national movement in India
- Justice Mahadev Govind Ranade: He taught an entire generation of Indians the value of modern industrial development.
- Romesh Chandra Dutt: a retired ICS officer, published The Economic History of India at the beginning of the 20th century in which he examined in minute detail the entire economic record of colonial rule since 1757.
- They concluded that colonialism was the main obstacle to India’s economic development.
- Three aspects of domination of British: trade, industry, finance
- The problem of poverty was seen as a problem of national development. This approach made poverty a broad national issue and helped to unite, instead of divide, different regions and sections of Indian society.
- The early nationalists accepted that the complete economic transformation of the country on the basis of modern technology and capitalist enterprise was the primary goal of their economic policies.
- Because their whole-ted devotion to the cause of industrialization, the early nationalists looked upon all other issues such as foreign trade, railways, tariffs, finance and labour legislations in relation to this paramount aspect. (and hence the obsession of Nehru with industrialization)
- However great the need of India for industrialization, it had to be based on Indian capital and not foreign capital.
- The early nationalists saw foreign capital as an unmitigated evil which did not develop a country but exploited and impoverished it.
- Expenditure on railways could be seen as Indian subsidy to British industries.
- A major obstacle in the process of industrial development was the policy of free trade
- High expenditure on the army
- Drain theory was the focal point of nationalist critique of colonialism.
- A large part of India’a capital and wealth was being transferred or drained to Britain in the form of salaries and pensions of British civil and military officials working in India, interest on loans taken by the Indian government, profits of British capitalists in India, and the Home Charges or expenses of the Indian Government in Britain.
- This drain amounted to one-half of government revenues, more than the entire land revenue collection, and over one-third of India’s total savings.
- The Drain theory was put forward by Dadabhai Naoroji. He declared that the drain was the basic cause of India’s poverty.
- Through the drain theory, the exploitative character of the British rule was made visible.
- The drain theory possessed the merit of being easily grasped and understood by a nation of peasants. No idea could arouse people more than the thought that they were being taxed so that others in far off lands might live in comfort.
- This agitation on economic issues contributed to the undermining of the ideological hegemony of the alien rulers over Indian minds.
- The nationalist economic agitation undermined the moral foundations inculcated by the British that foreign rule is beneficial for India.
Freedom of Press
- On 29th January 1780, the Hickey’s Bengal Gazette or the Calcutta General Advertizer was published. It was the first English newspaper to be printed in the Indian sub-continent.
- The press was the chief instrument of forming a nationalist ideology
- The resolutions and proceedings of the Congress were propagated through press. Trivia: nearly one third of the founding fathers of congress in 1885 were journalists.
- Main news papers and editors
- The Hindu and Swadesamitran: G Subramaniya Iyer
- Kesari and Mahratta: BG Tilak
- Bengalee: S N Banerjea
- Amrita Bazar Patrika: Sisir Kumar Ghosh and Motilal Ghosh
- Sudharak: GK Gokhale
- Indian Mirror: N N Sen
- Voice of India: Dadabhai Naoroji
- Hindustani and Advocate: GP Varma
- Tribune and Akhbar-i-Am in Punjab
- Indu Prakash, Dnyan Prakahs, Kal and Gujarati in Bombay
- Som Prakash, Banganivasi and Sadharani in Bengal
- Newspaper was not confined to the literates. It would reach the villages and would be read by a reader to tens of others.
- Reading and discussing newspaper became a form of political participation.
- Nearly all the major political controversies of the day were conducted through the Press.
- ‘Oppose, oppose, oppose’ was the motto of the Indian press.
- The section 124A of the IPC was such as to punish a person who evoked feelings of disaffection to the government.
- The Indian journalists remained outside 124A by adopting methods such as quoting the socialist and anti-imperialist newspapers of England or letters from radical British citizens
- The increasing influence of the newspapers led the government to pass the Vernacular Press Act of 1978, directed only against Indian language newspapers.
- It was passed very secretively
- The act provided for the confiscation of the printing press, paper and other materials of a newspaper if the government believed that it was publishing seditious materials and had flouted an official warning.
- Due to the agitations, it was repealed in 1881 by Lord Ripon.
- SN Banerjee was the first Indian to go to jail in performance of his duty as a journalist.
B G Tilak
- The man who is most frequently associated with the struggle for the freedom of Press during the nationalist movement is Bal Gangadhar Tilak.
- In 1881, along with G G Agarkar, he founded the newspapers Kesari and Mahratta.
- In 1893, he started the practice of using the traditional religious Ganapati festival to propagate nationalist ideas through patriotic songs and speeches.
- In 1896, he started the Shivaji festival to stimulate nationalism among young Maharashtrians.
- He brought peasants and farmers into the national movement.
- He organized a no-tax campaign in Maharashtra in 1896-97
- Plague in Poona in 1897.
- Popular resentment against the official plague measures resulted in the assassination of Rand, the Chairman of the Plague Committee in Poona, and Lt. Ayerst by the Chaphekar brothers on 27 June 1898.
- Since 1894, anger had been rising against the government due to the tariff, currency and famine policy.
- Tilak was arrested and sentenced to 18 month rigorous imprisonment in 1897. This led to country wide protests and Tilak was given the title of Lokmanya.
- Tilak was again arrested and tried on 24 June 1908 on the charge of sedition under article 124A. He was sentenced to 6 years of transportation. This led to nationwide protests and closing down of markets for a week. Later, in 1922 Gandhi was tried on the same act and he said that he is proud to be associated with Tilak’s name.
- The Indian Councils Act of 1861 enlarged the Governor-General’s Executive Council for the purpose of making laws.
- The GG could add 6-12 members to the Executive Council. This came to be known as the Imperial Legislative Council. It didn’t have any powers.
- ‘Despotism controlled from home’ was the fundamental feature of British rule in India.
- The Indians nominated to the council were not representative of the nationalist movement.
- Despite the early nationalists believing that India should eventually become self-governing, they moved very cautiously in putting forward political demands regarding the structure of the state, for they were afraid of the Government declaring their activities seditious and disloyal and suppressing them.
- Till 1892, they only demanded reforms in the council.
Ancient History
Indus Valley Civilization
- Discovered in 1921
- Belonged to the bronze age
- An area of about 1.3 mn sq km
- Existed between 3300-1600 BC in three phases: early, mature and late phases
- Sites
French Revolution:-
- It gave birth to ideas of liberty, freedom and equality
- It led to the end of monarchy in France
- A society based on privileges gave way to a new system of governance
- The Declarations of the Rights of Man during the revolution, announced the coming of a new time.
- The idea that all individuals had rights and could claim equality became part of a new language of politics.
- These notions of equality and freedom emerged as the central ideas of a new age; but in different countries they were reinterpreted and rethought in many different ways
Ideals of Revolution
- The collapse of the old regime was the consequence of many factors – economic problems, social unrest, conflicting ambitions of groups and individuals.
- In the unfolding of the Revolution, what was thought, what was said, and what was advocated, was expressed in terms categories that came from political theorists of the Enlightenment such as Montesquieu, Locke and Rousseau.
- Montesquieu, the most important political philosopher of the French revolution claimed that a liberal constitutional monarchy was the best system of government for a people who prized freedom, on the grounds that by dividing the sovereignty of the nation between several centres of power, it provided a permanent check on any one of t hem becoming despotic.
- Mirabeau, the leading orator among the revolutionists of this early phase, was very much the disciple of Montesquieu in his demand for a constitutional monarchy. Mirabeau was born in a noble family but was convinced of the need to do away with a society of feudal privilege. He brought out a journal and delivered powerful speeches to the crowds assembled at Versailles.
- Then, there was Locke’s theory of the natural rights of man to life, liberty and property. The French revolutionists were influenced by Locke’s theory as merican revolutionist had done so in 1776
- Where Montesquieu had understood freedom as being unconstrained and unimpeded in doing what one chooses to do so as long as it is lawful, Rousseau defined freedom as ruling oneself, living only under a law which one has oneself enacted.
- On Rousseau’s philosophy of freedom “The Social Contract” there was no question of the people dividing and diminishing sovereignty, because the people were to keep sovereignty in their own hands. In Rousseau’s conception of a constitution, the nation became sovereign over itself.
Stages:-
- 1774: Louis XVI becomes king of France, faces empty treasury and growing discontent within society of the Old Regime.
- 1789: Convocation of Estates General, Third Estate forms National Assembly, the Bastille is stormed, and peasant revolts in the countryside.
- 1791: A constitution is framed to limit the powers of the king and to guarantee basic rights to all human beings.
- 1792: Overthrow of the Constitutional Monarch—oftencalledthe“SecondRevolution”—and the establishment of the First French Republic.
- After the establishment of the Republic, the level of violence grew as the Republican regime sought to repress counter – revolutionary movements in France (Federalist revolts and the Vendee uprising) while struggling at the same time to prevent defeat in war by the combined forces of Austria, Prussia, and Britain.
- The so-called reign of Terror was instituted to quash both internal and foreign forces of counter revolution. But once these internal and foreign threats were under control in the spring of 1794, Terror continued at the direction of the Committee of Public Safety, the most famous member of which was Maximiliean Robespierre.
- This last period of Terror was aimed at eliminating political rivals of Robespierre and the Committee, which included Danton. The excesses that resulted led to the overthrow of Robespierre and the Committee.
- After the overthrow of Robespierre, the revolution continued still longer as the moderate leaders of the newly established government called the Directory (1795-1799) attempted to bring the revolution to a close in keeping with the principles of 1789 that would be under bourgeois control and freed from the intervention and pressures of the popular movement.
- This effort entailed the forceful repression of the popular movement in Paris by Napoleon’s so-called “whiff of grapeshot” ,the overturning of elections in 1797 (to oust neo-Jacobins seen as too radical) and again in 1798 (to oust ultra conservatives).
- The Directory relied on the army and military force to carry out these repressive acts at the same time it supported the army and Napoleon in an aggressive war of expansion in Europe and Egypt.
- Having relied on the army so much, the Directory was in the end overthrown by Napoleon and military might.
Role of leaders, philosopher
- In the unfolding of the Revolution, what was thought, what was said, and what was advocated, was expressed in terms and categories that came from political theorists of the Enlightenment such as Montesquieu, Locke and Rousseau.
- Montesquieu, the most important political philosopher of the French revolution claimed that a liberal constitutional monarchy was the best system of government for a people who prized freedom, on the grounds that by dividing the sovereignty of the nation between several centres of power, it provided a permanent check on any one of them becoming despotic.
- Montesquieu suggested that the English had achieved this by sharing sovereignty between the Crown, Parliament and the law courts.
- The French, he suggested, would need, if they were to adopt the same idea, to make use of the estates with which they were themselves already familiar: the Crown, the aristocratic courts, the Church, the landed nobility and the chartered cities.
- Mirabeau, the leading orator among the revolutionists of this early phase, was very much the disciple of Montesquieu in his demand for a constitutional monarchy. Mirabeau was born in a noble family but was convinced of the need to do away with a society of feudal privilege. He brought out a journal and delivered powerful speeches to the crowds assembled at Versailles.
- Then, there was Locke’s theory of the natural rights of man to life, liberty and property. The French revolutionists were influenced by Locke’s theory as merican revolutionist had done so in 1776.
- Where Montesquieu had understood freedom as being unconstrained and unimpeded in doing what one chooses to do so as long as it is lawful, Rousseau defined freedom as ruling oneself, living only under a law which one has oneself enacted.
- On Rousseau’s philosophy of freedom “The Social Contract” there was no question of the people dividing and diminishing sovereignty, because the people were to keep sovereignty in their own hands. In Rousseau’s conception of a constitution, the nation became sovereign over itself.
Limitations
It would be unfair to Rousseau to say that Robespierre put the theory of The Social Contract into practice, but he used Rousseau’s language, and exploited – while distorting – several of Rousseau’s ideas in the course of his reign of terror.
Non Co-operation and Khilafat Movement
Non Co-operation Movement
- Montagu-Chelmsford Reforms 1919: Dyarchy
- In a system called “dyarchy,” the nation-building departments of government — agriculture, education, public works, and the like — were placed under ministers who were individually responsible to the legislature. The departments that made up the “steel frame” of British rule — finance, revenue, and home affairs — were retained by executive councillors who were nominated by the Governor.
- The Hunter Committee report praised the actions of general Dyer.
- Khilafat Movement
- For support of Turkey
- Khilafat Committee formed under the leadership of Ali Brothers, Maulana Azad, Hakim Ajmal Khan and Hasrat Mohani
- The promises made to the Khilafat Committee were not kept after the World War.
- The All-India Khilafat Conference held at Delhi in November 1919 decided to withdraw all cooperation from the government if their demands were not met.
- On June 9 1920, the Khilafat Committee at Allahabad unanimously accepted the suggestion of non-cooperation and asked Gandhiji to lead the movement.
- Khilafat movement cemented Hindu-Muslim unity
- Gandhiji looked upon the Khilafat agitation as “an opportunity of uniting Hindus and Mohammedans as would not arise in a hundred years”
- The non-cooperation movement was launched on August 1, 1920. Lokmanya Tilak passed away on the same day.
- People countrywide observed hartal and took out processions.
- The congress met in September at Calcutta and accepted non-co-operation as its own.
- The programme of non-cooperation included:
- Surrender of titles and honors
- Boycott of government affiliated schools and colleges, law courts, foreign cloth and could be extended to resignation from government services.
- Mass civil disobedience including the non-payment of taxes.
- National schools and colleges were to be set up
- Panchayats were to be established to settle disputes
- Hand-spinning and weaving was encouraged
- People were asked to maintain Hindu-Muslim unity, give up untouchability and observe strict non-violence.
- Changes in Congress to attain the new objective:
- At the Nagpur session in 1920 changes in the Constitution of Congress were made.
- The goal of congress was changed from the attainment of self-government by constitutional and legal means to the attainment of Swaraj by peaceful and legitimate means.
- The Congress now had a Working Committee of fifteen members to look after its day to day affairs.
- Provincial congress committees were now organized on a linguistic basis.
- Mahalla and ward committees were formed.
- The membership fee was reduced to 4 annas a years to enable poor to become members.
- This was not without opposition however. Some members still believed in the traditional methods. Leaders like Jinnah, GS Khaparde, Bipin Chandra Pal and Annie Besant left congress during this time.
- Gandhiji, along with the Ali brother, undertook a nationwide tour to address people.
- Thousands of students left government schools and joined national schools.
- The most successful item of the programme was the boycott of foreign cloth.
- Picketing of toddy shops was also very popular.
- Students let government schools and colleges. IT was during this time that Jamia Milia Islamia of Aligarh, the Bihar Vidyapith, the Kashi Vidyapith and the Gujarat Vidyapith came into existence.
- Lawyers such as Deshbandhu CR Das, Motilal Nehru, Rajendra Prasad, Saifudiin Kitchlew, C Rajagopalachari, Sardar Patel, T Prakasam and Asaf Ali gave up their legal practice.
- Tilak Swarajya Fund was started to finance the NCM.
- In 1921, Khilafat Committee issued a resolution that no muslim should serve in the British Indian army.
- The visit of the Prince of Wales on 17th November 1921 was observed as a day of hartal all over the country.
- The Congress Volunteer Corps emerged as a powerful parallel police.
- By December 1921, the government felt that things were going too far and announced a change of policy by declaring the volunteer corps illegal and arresting all those who claimed to be its members.
- Thousands of peasants and tenants participated in the movement.
- In Punjab, the Akali movement to remove corrupt mahants from the Gurudwaras was started.
- Assam: Tea plantation workers went on strike. Midnapore: peasants refused to pay Union Board taxes. Guntur (Chirala): Agitation led by Duggirala Gopalakrishayya Malabar: Mohlahs (muslim peasants) created a powerful anti-zamindari movement.
- As the government refused to yield, Gandhiji announced that mass civil disobedience would begin in Bardoli taluqa of Surat.
- However, in Chauri Chaura, Gorakhpur on 5 February 1922 crowd set fire on a police station and killed some policemen. On hearing this, Gandhiji decided to withdraw the movement.
- The congress working committee ratified his decision. Thus, on February 12, 1922, the non-cooperation movement came to an end.
- Assessing the Withdrawal:
- Some scholars say that Gandhiji withdrew the movement because he wanted to protect the interests of the propertied class.
- Some argue that there was no logic why a small incident should lead to withdrawal of the movement itself.
- However, government could use Chauri Chaura to justify its repression of the movement.
- If movement was started at that time, it would have been defeated due to the repression of the government.
- Gandhiji was protecting the movement from likely repression, and the people from demoralization.
- Mass movements tend to ebb in some time. Hence, withdrawal is a part of the strategy of mass movements.
- Gandhiji was tried in 1922 and sentenced to six years’ imprisonment.
- He invited the court to award him “the highest penalty that can be inflicted upon me for what in law is a deliberate crime, and what appears to be the highest duty of a citizen”.
- Positives out of the non-cooperation movement:
- Congress started commanding the support and sympathy of vast sections of the Indian people.
- Millions of Indians became politically involved. Women were drawn into the movement.
- Muslims participated heavily and communal unity was maintained.
- Strengthened the national movement. Nationalist sentiments and the national movement had reached the remotest corners of the land.
- People gained tremendous self-confidence and self-esteem.
Indian Religious Books
Puranas | Divided into sarga, pratisarga, manvantantar, vamsa (genealogical list of kings) & |
vamsanucharita. 18 main puranas & 18 subsidiary puranas. | |
Vedas | Meaning “knowledge”. Rigveda (hymns), Yajurveda (sacrificial formulae), Atharvaveda |
(magical charms & spell), Samveda. Vedas are called aparusheya (not created by man) & | |
nity | |
Upanishads | About 200 in number. Deal with philosophy. Oldest & most important are Chhandogya & |
Brihadranyaka. Other important are Kathak, Isa, Mundaka, Prasna etc. Do not believe in | |
sacrificial ceremonies. | |
Brahmanas | Talks about vedic hymns, their application, stories of their origin. Each Brahmana is |
associated with one of the four VedasAitareya brahmana is associated with Rig Veda & | |
Satapatha Brahmana with Yajur veda. | |
Aranyakas | Meaning ‘the forest books’. They discuss philosophical meditation & sacrifice. |
Vedangas | Evolved for proper understanding of the Vedas. Six in all: Siksha (phonetics), Kalpa |
(rituals), Vyakarna, Nirukta (Etymology) Chhanda (metrics) & Jyotisha. | |
Vedanta | Advaita Vedanta of Adi Sankara. |
Ancient Books & Authors
1. | Mudrakshasha (Chandragupta Maurya defeating the Nandas); | Vishakhadatta |
Devichandraguptam | ||
2. | Malavikagnimitram (Pushyamitra Sunga) | Kalidas |
3. | Gudavaho (Yasovarman of Kannauj) | Vakpati |
4. | Vikramanakadevacharita (Chalukya king Vikramaditya) | Bilhana |
5. | Kumarapalacharita | Jayasimha |
6. | Hammirakavya | Nyayachandra |
7. | Dvayashraya Mahakavya; Sapta Sadhana | Hemchandra |
8. | Navashasankacharita | Padmagupta |
9. | Bhojaprabandha | Billal |
10. | Prithvirajcharita | Chandrabardai |
11. | Meghaduta; Raghuvamsa; Kumarasambhava; Vikramorvasiyam | Kalidas |
Abhijnanashakuntalam (Drama); | ||
12. | Mrichakatika | Sudraka |
13. | Uttarama-Charita; Malati Madhava | Bhavbhuti |
14. | Amarakosha | Amarasimha |
15. | Si-yu-Ki | Hiuen Tsang |
16. | Brahmasiddhanta; Khandakhadya | Brahmagupta |
17. | Dasakumaracharita | Dandin |
18. | Astanga-Sangraha; Astanga-Hirdaya-Samhita | Vagabhatta |
19. | Panchsiddhantika; Suryasiddhanta; Brihatsamhita | Varahamihira |
20. | Karpuramanjari; Bala Ramayana; Bala Bharata; Kavyamimamsa; | Rajshekhara |
Bhuvana Kosha; Haravilasa | ||
21. | Adinathacharita (Jaina Narrative) | Vardhamana |
22. | Shantinathacharita (Jaina Narrative) | Devachandra |
23. | Parsvanathacharita (Jaina Narrative) | Devabhadra |
24. | Prithviraja Vijay | Jayanka |
25. | Karnasundari | Bilhana |
26. | Saraswati Kanthabharana | Bhoja |
27. | Dasharupa | Dhananjaya |
28. | Harikeli Nataka | Visaladeva |
29. | Prasannaraghava | Jayadeva |
30. | Siddhanta Shiromani [4 parts – Lilavati, Bijaganita, Grahaganita & | Bhaskaracharya |
Gola (on Astronomy)] | ||
31. | Rajmariganka (On Astronomy) | King Bhoja |
32. | Chikitsakalika or Yogamala | Tisata-Vagbhatta’s Son |
33. | Mitakasara | Vijnanaeshvara |
34. | Nitishastra (On Polity) | Mathara |
35. | Nitisara (On Polity) | Kamandaka |
36. | Sushruta Samhita (encyclopedia on surgery) | Sushruta |
37. | Charaka Samhita (Teachings of Atreya) | Charaka |
38. | Buddhacharita, Vajrasuchi, Suandarananda | Asvaghosha |
39. | Mahabhasya | Patanjali |
40. | Harshacharita, Kadambari | Banabhatta |
41. | Ravan Vadha | Bhattin |
Growth of Communalism
- Definition
- Communalism is the belief that because a group of people follow a particular religion they have, as a result, common secular, that is, social, political and economic interests.
- Second stage: Secular interests of followers of one religion are dissimilar and divergent from the interests of the followers of another religion
- Third stage: The interests of the followers of different religions or of different religious communities are seen to be mutually incompatible, antagonistic and hostile.
- Communalism is not a remnant of the medieval period. It has its roots in the modern colonial socio-economic political structure.
- Divide and Rule
- After 1857, British initially suppressed Indian muslims. However, after the publishing of Hunter’s book ‘The Indian Mussalman’ they actively followed the policy of divide and rule and hence started supporting the Muslims.
- They promoted provincialism by talking of Bengal domination
- Tired to use the caste structure to turn the non-brahmins against Brahmins and the lower caste against the higher castes.
- It readily accepted communal leaders as authentic representatives of all their co-religionists.
- Reasons for growth of communal tendencies in Muslims
- Relative backwardness: educationally and economically <incomplete>
Muslim League
- 1906 by Aga Khan, the Nawab of Dhaka, and Nawab Mohsin-ul-Mulk
- It made no critique of colonialism, supported the partition of Bengal and demanded special safeguards for the Muslims in government services.
- ML’s political activities were directed not against the foreign rulers but against the Hindus and the INC.
- Their activities were not supported by all Muslims
- Arhar movement was founded at this time under the leadership of Maulana Mohamed Ali, Hakim Ajmal Khan, Hasan Imam, Maulana Zafar Ali Khan, and Mazhar-ul-Haq. They advocated participation in the militant nationalist movement.
Muslim Nationalists
- The war between Ottoman Empire and Italy created a wave of sympathy for Turkey
- During the war between Ottoman empire and Italy, India sent a medical mission headed by MA Ansari to help Turkey.
- As the British were not sympathetic to Turkey, the pro-Caliph sentiments in India became anti-British
- However, the militant nationalists among muslims did not accept an entirely secular approach to politics
- The most important issue they took up was not political independence but protection of the Turkish empire.
- This approach did not immediately clash with Indian nationalism. However, in the long run it proved harmful as it encouraged the habit of looking at political questions from a religious view point.
Hindu Communalism
- Some Hindus accepted the colonial view of Indian history and talked about the tyrannical Muslim rule in the medieval period
- Over language they said that Hindi was the language of Hindus and Urdu that of Muslims.
- Punjab Hindu Sabha was founded in 1909. Its leaders attached the INC for trying to unite Indians into a single nation.
- The first session of the All India Hindu Mahasabha was held in April 1915 under the presidentship of the Maharaja of Kasim Bazar.
It however remained a weak organization because the colonial government gave it few concessions and little support
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The Cholas: Maritime activities in Sourth-east Asian counturies. Chola administration, art & architecture.
The founder of the Chola Empire was Vijayalaya, who was first feudatory of the Pallavas of Kanchi. He captured Tanjore in 850 A.D. He established a temple of goddess Nishumbhasudini (Durga) there.
Aditya I succeeded Vijayalaya. Aditya helped his overlord the Pallava king Aparajita against the Pandyas but soon defeated him and annexed the whole of the Pallava kingdom.
By the end of the ninth century, the Cholas had defeated the Pallavas completely and weakened the Pandyas capturing the Tamil country (Tondamandala) and including it under their domination He then became a sovereign ruler. The Rashtrakuta king, Krishna II gave his daughter in marriage to Aditya.
He erected many Shiva temples. He was succeeded in 907 A.D. by Parantaka I, the first important ruler of the Cholas. Parantaka I was an ambitious ruler and engaged himself in wars of conquest from the beginning of his reign. He conquered Madurai from the Pandya ruler Rajasimha II. He assumed the title of Maduraikonda (captor of Madurai).
He, however, lost to the Rashtrakuta ruler Krishna III at the battle of Tokkolam in 949 A. D. The Cholas had to cede Tondamandalam to the adversary. At that point of time the Chola kingdom almost ceased to exist. It was a serious setback to the rising Chola power. The revival of Chola power began from the accession of Parantaka II who recovered Tondamandalam to reestablish dominance of the dynasty.
The climax in Chola power was achieved under the successor of Parantaka II, Arumolivarman, who crowned himself as Rajaraja I in 985 A D the next thirty years of his rule formed the formative periodof Chola imperialism.
The Chola kingdom grew under him into an extensive and well-knit empire, efficiently organized and administered and possessing a powerful standing army and navy. Rajaraja began his conquests by attacking the confederation between the rulers of the Pandya and Kerala kingdoms and of Ceylon. Polonnaruva became the capital of Chola province in North Ceylon after the defeat of Mahinda V, the Ceylonese king.
He also annexed the Maldives. Elsewhere, several parts of modern Mysore were conquered and annexed which intensified their rivalry with the Chalukyas. Rajaraja built the magnificent Shiva temple of Brihadeshwara or Rajaraja temple at Thanjavur which was completed in 1010. It is considered a remarkable piece of architecture in South Indian style.
Rajaraja I also encouraged Sri Mara Vijayottungavarman, the Sailendra ruler of Sri Vijaya to build a Buddhist Vihara at Negapatam. This vihara was called ‘Chudamani Vihara’ after the father of Sri Mara. Rajaraja was succeeded by his son Rajendra I in 1014 A.D. He ruled jointly with his father for a few years. He also followed a policy of conquest and annexation adopted by his father and further raised the power and prestige of the Cholas. He followed the expansionist policy and made extensive conquests in Ceylon.
The Pandya and Kerala country after being conquered was constituted as a viceroyalty under the Chola king with the title of Chola-Pandya. Madurai was its headquarters. Proceeding through Kalinga, Rajendra I attacked Bengal and defeated the Pala ruler Mahipala in 1022 A.D. But he annexed no territory in north India.
To commemorate the occasion, Rajendra I assumed the title of Gangaikondachola (the Chola conqueror of Ganga). He built the new capital near the mouth of the Kaveri and called it Gangaikondacholapuram (the city of the Chola conqueror of the Ganga).
With his naval forces, he invaded Malaya Peninsula and Srivijaya Empire that extended over Sumatra, Java and the neighbouring islands and controlled the overseas trade route to China. He sent two diplomatic missions to China for political as well as commercial purposes.
Rajendra was succeeded by his son Rajadhiraja I in 1044 A.D. He was also an able ruler. He put down the hostile forces in Ceylon and suppressed the rebellious Pandyas and subjugated their territory. He celebrated his victory by performing Virabhisheka (coronation of the victor) at Kalyani after sacking Kalyani and assumed the title of Vijayarajendra. He lost his life in the battle with the Chalukyan king Someswara I at Koppam. His brother Rajendra II succeeded him. He continued his struggle against Someswara.
He defeated Someswara in the battle of Kudal Sangamam. Next came Virarajendra I, he too defeated the Chalukyas and erected a pillar of victory on the banks of Tungabhadra. Virarajendra died in 1070 A.D. He was succeeded by Kulottunga I (1070-1122 A.D.) the great-grandson of Rajaraja I. He was the son of Rajendra Narendra of Vengi and Chola princess Ammangadevi (daughter of Rajendra Chola I). Thus Kulottunga I united the two kingdoms of the Eastern Chalukyas of Vengi and the Cholas of Thanjavur.
The most important reforms carried out by him in the internal administration was the re- surveyal of land for taxation and revenue purposes. He was also titled Sungam tavirtta (he who abolished tolls). The Chola authority in Ceylon was overthrown by Vijayababu, the monarch of Ceylon during Kulottunga’s reign. He sent a large embassy of 72 merchants to China and also maintained cordial relations with Sri Vijaya.
He defeated the rulers of the Pandya kingdom and that of Kerala. Thfe Chola Empire continued for more than a century after him. Weak rulers succeeded him. The Cholas and the later Chalukyas clashed for the overlordship of Vengi, the Tungabhadra doab and the Ganga country.
The Chola Empire continued in a flourishing condition during the twelfth century but declined by the end of the thirteenth century. The Pandyan king Sundara rendered the final blow by seizing Kanchi in 1297 A.D. The place of the Cholas was taken over by the Pandyas and the Hoysalas. This marked the end of the Chola power.
Architecture and Art
One of the largest empires in Indian history, that stretched till South East Asia, the Cholas used their immense wealth, in building magnificent temples and structures. It would be an understatement to call the architecture of the Chola period as grand, it was more like grandiose and towering. The sheer size of their temples, the towering vimanas, the sculpted walls, just every aspect of their monuments displayed grandeur. And of course nothing to beat the Brihadeswara Temple at Thanjavur, that is a benchmark by itself in architectural excellence.
Even if the Cholas, had not built anything else, just the Brihadeeswara Temple would have been enough. I mean just consider the facts, built fully of granite, finished within 5 years, that was quite fast for that period. And then you have the vimana that towers to around 216 ft, and this is just awe inspiring, on top of the tower, you have a kalasam, made out of a single block of stone, that weighs around 20 tonnes, and was lifted to the top using an inclined plane that covered 6.44 km from the ground to the top. The Cholas built big, their structures were meant to tower, to inspire awe, to take away the breath. It was not just the grand buildings, it was also the sculpture and art that adorned them, which was equally breath taking.
The other magnificient structures built by the Cholas, were the temple at Gangaikondacholapuram, which is next only to the Brihadeesvara temple at Tanjore, in size, grandeur and architectural excellence.
And also the Airavateswara temple at Darasuram, dedicated to Lord Shiva, and so called, because it is believed that the Shiva Linga here was worshipped by Indra’s elephant Airavat.
The Chola period also witnessed a glorious phase in bronze casting, and making of idols. The bronze idols of the Chola period, were more expressive in nature, and devoid of too many intricate ornaments or designs. The bronze idol of Nataraja, the dancing form of Shiva, represents the artistic excellence during that era.
Administration:
It was not just the fact that they built magnificent temples or made exquisite idols, the Cholas also came up with an excellent system of governance and administration. While it was a monarchy, like most other kingdoms of that era, there was a serious attempt to decentralize, and provide self government right at the local level. The empire was divided into provinces called Mandalams, and each of those Mandalams, further into Kottams, which again had districts, called Nadus, that had Tehsils usually a group of villages. While Tanjore and Gangaikonda Cholapuram were the main capitals, there also existed regional capitals at Kanchi and Madurai, where courts were occasionally held.
Their major achievement though was the local self government during their times, where villages had their own self governance. Depending on the area they covered, villages again could be Nadu, Kottram or Kurram, and a number of Kurrams made up a Valanadu. The village units had the power to administer justice at the local level, and for most crimes, fines were imposed, which went to the state treasury. Death penalty was given only for crimes that amounted to treason.
Economy
Chola period had a robust and thriving economy, that was built on 3 tiers. At the local level, it was agricultural settlements, that formed the foundation, on top of this you had the Nagarams or the commercial towns, that primarily acted as centers of distribution for items produced externally and by local artisans for international trade. The top most layer was made of “samayams” or merchant guilds, who organized and looked after the thriving international maritime trade. With agriculture being the occupation of a large number of people, land revenue was a major source of income to the treasury. The Cholas also built a large number of tanks, wells, and a large number of channels to distribute water. They had also built stone masonry dams over the Kaveri, and there was a thriving internal trade going on too.
Naval and Maritime Trade.
The Chola period would be noted for it’s emphasis on maritime trade and conquest, they excelled in ship building. While they had a strong internal maritime system, the Imperial Chola Navy came into existence during the reign of Raja Raja Chola I, who strengthened it. Raja Raja Chola’s use of the Navy to subdue the Sinhalese king Mahinda, would be one of the greatest naval victories ever. Another major achievement was the conquest of the Sri Vijaya kingdom under Sailendra, now in Indonesia, by Raja Raja Chola’s successor Rajendra Chola. Having possesion of the East and West coasts of India, the Cholas had a thriving international trade with the Tang dynasty in China, the Srivijaya empire in Malayan archipelago and the Abbasid Caliphate in Baghdad. The Cholas also combated sea piracy succesfully in the Malayan archipelago, and had a close trade with the Song dynasty in China, that led to advances in ship building.
While the King was the supreme commander of the Navy, it had a highly organized structure, that was divided into Ganams a Fleet squadron, usually commanded by a Ganapathy. And there was a hierarchical ranking structure, below the King, that consisted of Jalathipathi(Admiral), Nayagan( Fleet Commander), Ganathipathy(rear admiral), Mandalathipathy(vice admiral) and Kalapathy( the ship captain). You also had separate departments for customs excise(Thirvai), inspection and audits( Aaivu) and an intelligence corps( Ootru). The Cholas also had their own coast guard equivalent in Karaipiravu. And this would be one of their finest achievements, building a world class naval structure.
Literature
Often called as the Golden Age of Tamil culture, it was one of the greatest literary eras in history equivalent to the Elizabethean reign in England or the Guptas in Northern India. Nambi Andar collected the various works on Saivism and arranged them into eleven books called Tirumurais, and another great work of literature was the adaptation of the Ramayana into Tamil by Kamban, called as the Ramavatharam. The period also saw excellent works on Tamil grammar like Yapperungalam by Jain ascetic and Virasoliyam that attempts to find a balance between Tamil and Sanskrit grammar by Buddhamitra.
Art, Culture, Literature and Architecture
Harappan art 2500 1800 BC
- Also known as the bronze age
- Architecture refers to designing of and construction of buildings where are the sculpture is a three-dimensional work of art
- In architecture ,various types of materials are used that is a stone , wood, glass, metal etc .where as sculpture is made of single piece of material.
- Architecture involves study of engineering And Engineering Mathematics and depends upon measurements, where as sculpture involves creativity and imagination , may not depend on measurements.